By Tim Farrington
N this unflinching examine melancholy and the human fight to discover wish in its midst, acclaimed writer Tim Farrington writes with heartrending honesty of his lifelong fight with the he calls "a hell of mercy." With either wry humor and poignancy, he unravels the profound connection among melancholy and the non secular direction, the notorious darkish evening of the soul made preferred via mystic John of the go. whereas melancholy could be a heartbreaking time of isolation and lethargy, it might probably additionally supply strong non secular insights and therapeutic occasions of give up. whilst medical professionals prescribe medicine, sufferers are usually left feeling as though a part of their very selves has been numbed with a purpose to turn into what a few may well name "normal." Farrington wrestles with profound questions, comparable to: while is melancholy part of your identification, and whilst does it carry you again from knowing your potential?
In the culture of Darkness Visible and An Unquiet Mind, A Hell of Mercy is either a far wanted spouse for these jogging this tough terrain in addition to a advisor for a person who has watched a friend grapple with this internal emotional darkness.
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Additional info for A Hell of Mercy: A Meditation on Depression and the Dark Night of the Soul
Has been established" (A. Freud, 1965, p. 67). Loss of the object can be experienced and fully accepted only when adequate levels of representation have been established in the internalization of the need-gratifying objects. Without a capacity for object constancy, object loss can result in depression. Rochlin (1965) stressed that depression involves dread of abandonment and isolation and a continuing attempt to conserve the object. Thus, the quality of object relations and the level of internalization of object representations determine in large measure the vulnerability to depression.
422), in an analysis of Abraham, elaborated these formulations about the importance of orality in depression: TWO TYPES OF DEPRESSION 25 Copyright American Psychological Association. Not for further distribution. We find in ... [individuals predisposed to depression] an intensely strong craving for narcissistic gratification and a very considerable narcissistic intolerance ... even to trivial offenses and disappointments they immediately react with a fall in their self-esteem. .. Those predisposed to depression are, moreover, wholly reliant and dependent on other people for maintaining their self-esteem, they have not attained to the level of independence where self-esteem has its foundations in the subject's own achievements and critical judgment.
Freud, 1921/1957d, p. 109) Abraham (1911/1927, 1916, 1924/1949), in contrast, noted a frequent underlying oral preoccupation hi depression. He (1924/1949) attempted to elaborate Freud's observations about the centrality of self-reproach and self-blame in melancholia by noting that these processes are associated with a regression to the oral stage of psychosexual development. Early and repeated frustrations in oral gratification, according to Abraham, were the source of the melancholic individual's ambivalent and hostile feelings toward the object.
A Hell of Mercy: A Meditation on Depression and the Dark Night of the Soul by Tim Farrington