By David Bentley Hart
Currently it's trendy to be devoutly undevout. Religion’s so much passionate antagonistsChristopher Hitchens, Richard Dawkins, Daniel Dennett, Sam Harris, and othershave publishers competing eagerly to industry their quite a few denunciations of faith, monotheism, Christianity, and Roman Catholicism. yet modern antireligious polemics are established not just upon profound conceptual confusions yet upon facile simplifications of heritage or maybe outright historic lack of understanding: so contends David Bentley Hart during this daring correction of the distortions. the most incredible students of faith of our time, Hart offers a strong antidote to the hot Atheists’ misrepresentations of the Christian prior, bringing into concentration the reality in regards to the such a lot radical revolution in Western history.
Hart outlines how Christianity remodeled the traditional global in methods we could have forgotten: bringing liberation from fatalism, conferring nice dignity on humans, subverting the most harsh points of pagan society, and raising charity notably virtues. He then argues that what we time period the Age of cause” used to be in reality the start of the eclipse of reason’s authority as a cultural worth. Hart closes the booklet within the current, delineating the ominous effects of the decline of Christendom in a tradition that's equipped upon its ethical and religious values.
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Contributor notice: Foreword via Michael Hardt, remark through Roland Boer
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Additional resources for Atheist Delusions: The Christian Revolution and Its Fashionable Enemies
C h ap t e r t w o The Age of Freedom at t h e e n d o f t h e d ay, it is probably the case that arguments of the sort rehearsed in the previous chapter are somewhat futile, since they are more or less conﬁned to the surface of an antagonism that runs far deeper than reasonable dispute can possibly reach. The sorts of “scientiﬁc,” “moral,” or “rational” objections to faith I have described above are not really scientiﬁc, moral, or rational in any but a purely rhetorical sense. ” These are attitudes masquerading as ideas, emotional commitments disguised as intellectual honesty.
D. 253) was apparently content that it not resume. Gallus’s successor Valerian (d. d. 260), however, renewed the persecution in 257, with greater vigor. d. 200–258), and bishop Sixtus II of Rome (d. d. 258). d. 245–316), a particularly credulous champion of the old gods, who seems to have blamed the new religion for the inability of his augurs to divine the future with any accuracy. Diocletian’s ferocious lieutenant, General Galerius (d. d. 311), whose hatred of the Christians was absolute, urged the persecution with a special enthusiasm.
D. 313) as Caesar (that 42 t h e myt ho lo gy o f th e s e c ul a r a ge is, a subordinate emperor), and together they sustained the persecution for another half dozen years; but when Galerius was himself stricken by a particularly painful (and ultimately fatal) illness in 311, he suspected the aﬄiction had been visited upon him by the Christian God and so issued an edict absolving Christians of the obligation to make oﬀerings to the gods of Rome, and in the winter of 312 the persecution largely ceased.
Atheist Delusions: The Christian Revolution and Its Fashionable Enemies by David Bentley Hart