Download Kant's Theory of Virtue: The Value of Autocracy (Modern by Anne Margaret Baxley PDF

By Anne Margaret Baxley

ISBN-10: 0521766230

ISBN-13: 9780521766234

Anne Margaret Baxley bargains a scientific interpretation of Kant's conception of advantage, whose such a lot unique positive factors haven't been appropriately understood. She explores the wealthy ethical psychology in Kant's later and not more greatly learn works on ethics, and argues that the major to figuring out his account of advantage is the idea that of autocracy, a kind of ethical self-government during which cause ideas over sensibility. even though definite features of Kant's concept undergo comparability to extra favourite Aristotelian claims approximately advantage, Baxley contends that its most vital points mix to supply whatever assorted - a distinctively sleek, egalitarian notion of advantage that's an enormous and missed substitute to the extra conventional Greek perspectives that have ruled modern advantage ethics.

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Extra resources for Kant's Theory of Virtue: The Value of Autocracy (Modern European Philosophy)

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First, it might seem that the requirement to act in accordance with duty from duty amounts to a requirement to make the performance of duty itself one’s end. According to this criticism, in acting on a maxim that has genuine moral worth, the Kantian moral agent aims at duty, 11 12 Interestingly, Kant does not explicitly state whether promoting one’s happiness from duty should move the person suffering from gout to eat the tasty treat or to hold out for the longer-term happiness that lies in health, but presumably he thinks duty dictates the latter course of action.

In addition, see Lara Denis’s illuminating essay concerning the ways in which Kant can be read as responding to and influenced by Hume, “Kant and Hume on Morality,” The Stanford Encyclopedia of Philosophy (Summer 2009 edition), ed. Edward N. Zalta, http://plato. edu/archives/sum2009/entries/kant-hume-morality/. the good will, moral worth, and duty 15 no sympathy when he sees other people suffering, he “tears himself out of this deadly insensibility” and helps others “simply from duty” (lediglich aus Pflicht) (Gr 4: 398; 54).

But when I really act I am conscious of an ‘other,’ of a reality which is already in existence, and of a reality I wish to produce; I have a specific purpose and fulfill a specific duty in which there is something else than pure duty which alone should be intended” (G. W. F. Hegel, Phenomenology of Spirit, trans. A. V. Miller [Oxford: Oxford University Press, 1977], p. 386). On Hegel’s view, acting from duty precludes one from pursuing a determinate end and, in effect, fails to qualify as acting at all.

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Kant's Theory of Virtue: The Value of Autocracy (Modern European Philosophy) by Anne Margaret Baxley


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